1云南壮族辟邪习俗的文化内涵研究——以富宁县龙头井村为例摘要云南省富宁县的壮族辟邪习俗源远流长、博大精深，是源自百越的壮族先民在千百年的生活演变中逐渐形成的一套独具特色的辟邪习俗文化体系，并在一定区域内（如龙头井村）得到了较为完整的保留。壮族的辟邪习俗是一套完整而复杂的文化体系，主要以本民族的原始民间信仰为基础，吸收了中原地区的道教文化和佛教文化中辟邪文化的精髓，形成了一套包含治病救人、祈福消灾等功能的完整的辟邪体系。在村民日常的社会生活中起着不可替代的重要作用。本文作者通过分析壮族辟邪习俗的深厚内涵及其在日常生活中的心理强化功能，进一步补全当今壮族文化研究中较为薄弱的辟邪文化一角，可为人们了解壮族文化和辟邪习俗提供新视角，也可为保护和传承当地独特的辟邪文化体系作出思考。关键词：云南壮族；辟邪；习俗；文化2AbstractThepracticeofexorcisingevilspiritsinZhuangpeople,FuningCounty,YunnanProvince,hasalonghistoryandisprofoundandprofound.ItisauniqueculturalsystemofexorcisingevilcustomsthatoriginatedfromtheancestorsofBaiyueinZhuangpeopleandgraduallyformedinthecourseofthousandsofyearsoflifeevolution,andinacertainarea(suchasdragonwellvillage)hasbeenmorecompletereservation.ThepracticeofexorcisingevilspiritsinZhuangpeopleisacompleteandcomplexculturalsystem,basedmainlyontheprimitivefolkbeliefsoftheChinesepeople,whichhasabsorbedtheessenceoftheTaoistcultureandtheBuddhistcultureinCentralPlain,ithasformedacompletesystemofdispellingevilspirits,whichincludesthefunctionsofcuringdiseasesandsavingpeople,prayingforblessingsandeliminatingdisasters.Inthevillagers'dailysociallifeplaysanirreplaceableimportantrole.Byanalyzingtheprofoundconnotationandthepsychologicalstrengtheningfunctionindailylifeoftheanti-evilcustomoftheZhuangnationality,theauthorofthispaperfurthercompletestheweakpartoftheanti-evilcultureinthestudyoftheZhuangnationalityculture,itcanprovideanewangleofviewforpeopletounderstandthecultureofZhuangnationalityandthecustomofguardingagainstevilspirits,aswellasthinkingforprotectingandinheritingtheuniqueculturalsystemofguardingagainstevilspiritsinthelocality.Keywords:ZhuangPeople;ExorcisingEvilSpirits;Custom;Cultural目录3一、绪论.................................................................................................................................................5（一）选题缘由..................................................................................................................................5（二）研究背景..................................................................................................................................51.壮族辟邪习俗的相关研究........................................................................................................52.田野点概况....................................................................................................................................6（三）研究意义..................................................................................................................................7（四）研究方法..................................................................................................................................71.田野调查法....................................................................................................................................72.文献研究法....................................................................................................................................7...
