I摘 要《唐律疏议》,是中国现存的最早,最完整的封建法典,由律文和疏议两个部分组成,共分 12 篇,500 条。唐朝统一全国后,为了巩固自己的事业,确立了“安人宁国” 的总方针,对人民采取了较多的让步政策,其立法思想较隋有了更大的进步,更多的发展。说“唐律一准于礼”只道出一件事实和一个结果,历史上,它还表现为一个过程,即中国法律儒家化。儒家提倡的“礼治”、“德治”、“人治”包含着丰富的法律思想。两汉中期,随着儒家独尊地位的确立,以儒家思想为主体的正统法律思想得以形成。此后,在官方的认同和儒家大师们的推动之下,儒家法律思想全面贯彻到了古代立法与司法领域。这个过程便是中国法律儒家化的过程,它可分为三个阶段:《春秋》决狱是其开端,以经注律是其深入,以经立法是其完成。《唐律疏议》的出现,标志着中国法律儒家化过程的终结,真正实现了礼与法的统一。从对唐律各篇基本内容的分析中,可以明显的看出它立法科条简要,宽简适中,用词精练明确,在立法技术上表现出了高超的水平。唐律是全面地维护地主阶级统治农民的一部封建法典;是封建官僚、贵族地主镇压与束缚广大农民的武器。作为中华法系的代表作,唐律影响超越国界,对亚洲诸国也产生了重大影响。关键词:儒家化;礼;法;八议;十恶 IIIIIAbstract《Tang dynasty law argument》is a China in the land of the living at the earliest stage, the most complete feudalism code of laws, constituted with the argument of two parts from the text of is divided into totally 12 article,500.The tang dynasty tallied up the period experience in this history precept after unifying the whole country, deep realize the knife mollify the society the antinomy, stabilizing the social order's importance for continue political power, maintain ruling. For making stronger own business establishment the total way of the " peaceful person rather country", adopted the more concession policy to people, certainly its lawmaking thought than toward too contain larger advance,more developments. Exactly the leading that thought is under these, the ex- period in tang dynasty became...